Wednesday, August 17, 2016

More from Fr. Hunwicke on the Assumption

Why was she assumed? A Patrimonial answer
NCReg: Melkite Eparchy Celebrates 50-Year Milestone of Evangelizing in America by Peter Jesserer Smith
The Eastern Catholic traditions rooted in the ancient Church of Antioch have blossomed in the U.S. since the close of Vatican II.

One aspect of liturgical renewal that the bishop plans to initiate is an adaption of the parochial Byzantine office from the eighth century, so that Melkite Catholic men and women can gather to pray the Church’s morning and evening prayer with each other. The office currently is geared toward monks, but the new “parochial office” will enable the laity to integrate these prayers in their lives and reap their Church’s rich spiritual tradition through the week.

[Roman] Catholicism: The Pivotal Players



A slick production but it does seem to have a rather limited perspective on Church history. I may be enjoy Chesterton's writing but does he merit inclusion here? Similarly, the place of Michelangelo is debatable...

website

Sunday, August 14, 2016

Insight Scoop: A noteworthy (but little noted) revolution at World Youth Day 2016 -- A Different Kind of World Youth Day

From the Mass programs:

The overarching aesthetic, though, is a sound specific to Dominicans in France and Poland. You’ll notice several compositions by French priest André Gouzes, OP, in which he hearkens back to Byzantine chant with its circular four-voice harmonic progressions. Several contemporary Polish composers are also represented, who employ a similar aesthetic (sometimes called the “Gouzentine” sound). Most of this music is antiphonal, where a short refrain is repeated several times, interspersed with Scriptural verses. It’s a bit like having multiple Responsorial Psalms packed into a Mass.

Not sure if you can find any samples of this below:







Msgr. Michael Heintz on Dryness in Prayer

Saturday, August 13, 2016

Eastern Christian Books: A Word from Adrian Fortescue

Eastern Christian Books: A Word from Adrian Fortescue

St. John of San Francisco Orthodox Monastery

CWR: Francis and Fundamentalism by Carl E. Olson

Why should we equate Christianity to Islam in terms of its inner dynamic—that is, its core beliefs about God, man, the temporal order, and so forth? Why must we think that Islam and Christianity are equal in terms of moral teachings?

Friday, August 12, 2016

Hmmm