Monday, December 02, 2013

Visually Depicting God the Father?

via ByzTx

What Is It to Think With the Church? - DSPT 2014 Convocation of the College of Fellows

Dominican School of Philosophy and Theology, Berkeley, CA - Saturday, February 1, 2014 1:30 pm - 4:30 pm

AVAILABLE VIA LIVE-STREAMING
"We should not even think,” Pope Francis has said, “that ‘thinking with the church’ means only thinking with the hierarchy of the church.” What then, does it mean?
Join us in person or via live-streaming for a conversation exploring this question. Speakers include DSPT Fellows:
- Michael Naughton, Director of John A. Ryan Institute for Catholic Social Thought and Alan W. Moss Endowed Chair in Catholic Social Thought at University of St. Thomas;
- Gregory Wolfe, publisher and editor-in-chief of the journal Image, writer in residence at Seattle Pacific University, where he teaches English literature and creative writing; Founder and Director of the Master of Fine Arts in Creative Writing at SPU;
- Richard Gallagher, Emeritus Scientist of Cancer Control Research at the British Columbia Cancer Agency and Clinical Professor at the School of Population and Public Health at the University of British Columbia.

RSVP

FB event

Sunday, December 01, 2013

Cantori Gregoriani

Chiesa: Masterpieces of Gregorian Chant / A New Release in Six Tracks
The introits of the Sundays of Advent, Christmas, and the Epiphany presented on www.chiesa in a brand-new performance by one of the most distinguished choirs in the world

Masterpieces of Gregorian Chant / "Ad te levavi"
It is the introit of the first Sunday of Advent. In a brand-new performance presented to us by the "Cantori Gregoriani" and their Maestro
Faith in the Year of Faith: The Early Proposal of Joseph Ratzinger by Fr. Pablo Sarto (via Insight Scoop)

Feast of St. Andrew... Yesterday


Saint Andrew the Apostle
Pope's message to Ecumenical Patriarch
Bartholomew trusts Francis’ visit to Jerusalem will herald a new season of ecumenical dialogue

A Greek Summa

I have not looked at De Fide Orthodoxa by St. John Damascene for some time. If a Thomistic summa were reworked so that the Trinity is covered first, then the Oneness of God, would Latin scholasticism be more palatable for the Greeks? How do the manuals of Byzantine scholasticism differ in their order of exposition from Latin scholastic manuals? What if one were to attempt to harmonize Latin theology (medieval or otherwise) with Byzantine theology in Latin and in Greek?

In a new summa, it seems that the question of scriptural interpretation would have to come in the beginning, in the treatment of Divine Revelation. And a discussion of liturgical theology would come under Divine Revelation or sources of Tradition? As well as under the topic of theology itself = theologia prima vs. theologia secunda. One of the questions at the very beginning...

Saturday, November 30, 2013

Liturgy at the Jerusalem Church Metochion in Moscow

Valaam - Α Step to the Skies

Theodore of Mopsuestia and his writings were declared anathema by an ecumenical council, even though the pope was reluctant to do this, preferring rather to condemn only part of his writings and leaving untouched reputation of the man(who was considered orthodox while he was alive). Was the pope's opinion on this matter a better one? After all, if excommunication primarily manifests the medicinal aspect of punishment and is a call of repentence, what point is there to anathematizing or excommunicating other than to express a strong disapproval of a person (or his teachings)? How can he be condemned after death, when he has already before the judgment seat of God but was also considered orthodox while he was alive?

Friday, November 29, 2013

Distributism for Orthodox Christians

Distributism: A Primer for Orthodox Christians

Fixing a Hole: On Distributism and Orthodoxy
Orthodox Christians Discover Distributism
Distributism in Eastern Europe
Distributism and Orthodoxy
For a Roman-rite Catholic, seeing the faithful of the Byzantine rite bowing or showing reverence to the icon of our Lord to the right of the royal doors might be a bit puzzling - the icon represents Christ but why not reverence the Blessed Sacrament or in the direction of the altar instead? Originally Christ was depicted on the wall/ceiling of the apse but gradually a depiction of the Theotokos replaced it, as the main depiction of Christ was moved to the central dome. (Correct?) It might make more sense for a Roman-rite Catholic to show reverence to the crucifix at or above the altar. How does one harmonize worshipping Christ through the icon on the iconostasis with praying East? Would it make more sense to a Roman Catholic for there to be a depiction of Christ on the apse as well? The Byzantine use of sacred space and icons in worship may be puzzling to a Roman Catholic at first, but adjusting things so that they make more sense to a Roman Catholic may not actually be better.

Wednesday, November 27, 2013

Pravmir: Celebration of 78th birthday of Metropolitan Vladimir are held in Kiev


MosPat photos

Tuesday, November 26, 2013

Monday, November 25, 2013