Keynote Address By His All-Holiness Ecumenical Patriarch Bartholomew To the Synaxis of the Primates of the Orthodox Churches.http://myocn.net/ecumenical-history-is-being-made/
"I did hear a story that Sr Faustina was never happy with the image either, and in the end, reluctantly agreed to its use assuming that no artist could ever reproduce satisfactorily what she had seen. Then years later, so the story went as related to me, she saw an image of Christ painted in the iconographic style and said, “That’s what he looked like!” I can’t corroborate this, but I find it plausible."
No one's addressed that issue in the recent change made by Pope Francis regarding whose feet can be washed on Maundy Thursday, not even Fr. Hunwicke has addressed it. (One Benedictine defender of the change alludes to the question of modesty but believes it to be culture-specific rather than pertaining to a universal norm.) Would Christ or the Apostles have washed the feet of women in their time? If not, why not? Because of cultural norms? Even if that is the case that those norms are particular to a culture, what is their reason? I would argue because of the respect for modesty. A man might wash his mother's feet or his wife's out of necessity, but those of a stranger?
And will women really respect bishops and priests who cater to them in this symbolic gesture of service, which may even be taken as another instance of pedestalizing them? As if there isn't enough white-knighting already in the Latin churches. (See for example the Benedictine defender, who seems to be a sympathizer with feminism.)
Next month there will be a screening of The Young Messiah, hosted by Ignatius Press, MOTIVE Entertainment, Ocean Blue Entertainment, 1492 Pictures and CJ Entertainment. Why is Ignatius Press giving support to a movie based on the novel of Anne Rice (and her use of gnostic sources, among others)?
ABOUT THE MOVIE:
Remaining true to the character of Jesus revealed in the Bible, The Young Messiah is an inspirational story for the whole family about the childhood of the Savior.
When the mystery of Jesus’ divinity begins to unfold in His childhood, He turns to His parents for guidance. But Mary and Joseph, in an effort to protect their child, are afraid to reveal all they know. How do you explain the ways of the world to the Creator of the world? How do you teach the Teacher? How do you help the Savior who came to save you?
Follow the young Messiah as He and His family take the dangerous journey from Egypt to Nazareth and on to Jerusalem, where His true identity and profound destiny is fulfilled.
What people are saying about THE YOUNG MESSIAH:
"This film will be great for my imagination for many weeks and many months to come...What was really important and well-done was the way that faith is challenged in very complex situations, but at times there is a clarity that shines through and a simplicity of the faith that is just inspiring and leaves you with a sense that God enters into this violent world and brings something very different." - Bishop Thomas Olmsted, Diocese of Phoenix
"Captivating, inspiring, deeply moving." -Cardinal Sean P. O'Malley, OFM Cap., Boston
“Beautiful film with a compelling story. It is sure to be a classic for families for years to come.” - Rev. David L. Guffey, CSC, Family Theater Productions
"Engaging, tender...fall in love with Jesus Christ all over again." -Lisa Hendey, Founder & Editor, CatholicMom.com
He said it during the meeting with the pope at the synagogue. And it is the refusal to “discuss theology” with the Catholic Church. Because of Jewish fears of a blurring of that which distinguishes them from Christians?
As Christians we must find time each week to pray in the context of worship, in a community. #myOCNhttp://myocn.net/daily-devotion-january-22-worship-is-a-necessary-form-of-prayer/
Ecumenical Patriarch has convened a Synaxis of the Primates of the Orthodox Churches in Chambésy, Geneva. #myOCNhttp://myocn.net/ecumenical-patriarch-convenes-synaxis-in-geneva/
The latest incident is on how Francis interprets and implements Vatican Council II. The “school of Bologna” is chanting victory. But two letters from the pope say the opposite
"He is free and does not desire to sin, not because it is ethically forbidden and out of place, but because he does not want to destroy the temple of God within him."
Fr. Stavros teaches that the preferred posture of praying is standing, but that the most important thing is to pray.http://myocn.net/daily-devotion-january-19-to-stand-or-sit-or-kneel-that-is-the-question/
I suppose one could argue that the pope has a role to play in adjudicating jurisdictional issues for churches whose territorial boundaries overlap, as "one city one bishop" is not being observed. Still... by what authority does he have to erect the new eparchies, rather than confirming their erection by bishops of those particular churches?
How long has the feast of the Holy Family been around? Only since the late 19th century, as it was instituted by Leo XIII? The feast is rather a novelty in the history of the Roman rite, reflecting Latin piety and theological emphasis at that time? (Much like the addition of St. Joseph by John XXIII to the Roman canon?)
They are about to become law in Italy, but the pope is discouraging Catholics from raising the barricades. He did the same thing in Argentina. But there’s a difference in his politics on immigration, poverty, Islamic radicalism
than something dealing with the occupants of that see for the last two centuries...
Catholic News Service's Carol Glatz reports on a new Italian title, RISPONDE PAPA FRANCESCO - “Pope Francis Replies: Every Interview and Press Conference.”
Chiesa: Married Priests. The Germany-Brazil Axis by Sandro Magister
In the accounts of a German theologian and a Brazilian bishop, Francis’s plan to allow local exceptions to the norm of clerical celibacy. Beginning with the Amazon
If the report is accurate, it is shameful that the liberals are linking one with the other. The patriarchate of Rome has more to worry about than solving the shortage of priests, and even if it were financially feasible to have married priests on a wide scale, there are other serious problems that need to be addressed first (and the financial problems of the churches is a part of the current crisis of the Latin churches).
Collected here for the first time are the fifteen baptismal homilies delivered by Benedict XVI at the Easter Vigil and on the first Sunday after Epiphany, when he baptized adults and children
The Ancestors of Christ: What Do All These Names Mean? by Metropolitan Anthony of Sourozh
The two readings which we have heard to-day, that of the Epistle and that of the Gospel present us with two aspects of Israel's faith and ...
"It is true that the attitude on the part of ascetics towards the vagaries of human life provokes a variety of conflicting reactions in the psyche of the technically-orientated people of today."
"Fr. Michael Harper (1931-2010), Director of the Institute for Orthodox Christian Studies, founding father and a Debuty Director of THE WAY, speaks on the Role of Holy Liturgy in Christian Faith."
The extreme facility of the procedures was the solution contrived by Pope Francis to readmit the divorced and remarried to communion. But not everything is working out as planned. A commentary by the canonist Guido Ferro Canale
"In this divine-human communion, man is enriched and in this he has his point of reference, which guides him and keeps him unabated on the path of truth which was revealed by Christ."
Or getting away from the tradition of a particular Church without sufficient expalanation? Regardless of whether Sandro Magister likes the changes in emphasis or not, is his reporting accurate? If the Latins do move away from indulgences what change in teaching accompanies it? If none, then will the faithful be confused? A Latin traditionalist could argue that indulgences are the effect of God's mercy, in so far as He desires that we have a role in the economy of salvation.
They were constituent elements of all the jubilees. But not of this one. The pope isn’t talking about them anymore, as if they would overshadow the absolute primacy of mercy
The Nativity icon is a beautiful reminder to praise the birth of Christ and to remember the celebration of Christmas is one for me and you. #myOCN #Nativityhttp://myocn.net/the-icon-of-the-nativity/
If Sacred Tradition is not to be identified with neo-scholasticism or Latin theologoumena, then maybe it isn't so difficult to figure out what is in continuity and what is not.
Is the use of poetry and figurative language in Syriac theology culturally linked to the use of the same in the Old Testament? A Semitic preference for that approach? Or the absence of a developed philosophical tradition?
Fr. Schall gives an approval of Michael Novak's latest on Catholic social teaching: Crisis: What “Social Justice” Really Means by Rev. James V. Schall, S.J.
Pope Francis, on the occasion of the Jubilee of Mercy, has granted that all the bishops of the world may impart the Papal Blessing with a plenary indulgence.
The third and final Advent sermon for 2015 was preached on Friday by the Preacher of the Pontifical Household, Fr Raniero Cantalamessa, O.F.M. Cap., at the Redemptoris Mater Chapel in the Apostolic Palace.
Der Weihnachtsbaum auf dem Petersplatz hat zwei Spitzen, eine für Papst Franziskus und eine für Papst em. Benedikt, wie die Pfälzer ihren Baum beschreiben. Er kommt aus Bayern, genauer gesagt aus dem Bistum Regensburg, daher hat die Delegation auch den bayerischen, emeritierten Papst Benedikt getroffen.
Posted by Radio Vatikan on Saturday, December 19, 2015