of the Divine Liturgy for the Holy and Great Council
Wednesday, July 06, 2016
Tuesday, July 05, 2016
Fr. Schall on the Forgiveness of Sins
“And Those Whose Sins Ye Shall Retain. . .”
Mercy is a secondary issue. It is not needed unless something goes wrong in the world. Christ came for the unjust, not the just. (Luke 5:32) In a sinless world, no one needs mercy. Still, it is not a sinless world, however much we might deny, privately and publicly, that certain sins are not sins.
Before anything needing forgiveness existed, Aquinas held that the universe was created in mercy, not justice. God was not necessitated to create anything. Creation did not occur because God “owed” something to someone in justice. God in creating did understand that free creatures, if He created any of these wobbly types, might well need mercy in addition to justice. So he proceeded with His plan.
Mercy is not “opposed” to justice, as if it makes justice somehow disappear in God and man. It is not either mercy or justice, but both justice and mercy. Mercy comes into play only when justice is requited.
Monday, July 04, 2016
As a psychiatrist, I diagnose mental illness. Also, I help spot demonic possession. by Richard Gallagher (via Rod Dreher)
Sunday, July 03, 2016
Saturday, July 02, 2016
1P5: Interview: Archbishop Gänswein on Benedict, The Two Popes, and Prophecy
I think it is this one...
I think it is this one...
Friday, July 01, 2016
CWR: 10 things Michael Cook gets wrong in his criticism of papal critics By Carl E. Olson
Yes, Francis is often misquoted. Yes, Francis sometimes trips over his own rhetorical toes. But there are deeper problems. And saying so isn't a sin.
Yes, Francis is often misquoted. Yes, Francis sometimes trips over his own rhetorical toes. But there are deeper problems. And saying so isn't a sin.
Off the Deep End
La Civiltà Cattolica
Chiesa: Communion For All, Even For Protestants
In addition to the divorced and remarried, for Luther’s followers as well there are those who are giving the go-ahead for the Eucharist. Here is how “La Civiltà Cattolica” interprets the pope’s enigmatic words on intercommunion
Chiesa: Communion For All, Even For Protestants
In addition to the divorced and remarried, for Luther’s followers as well there are those who are giving the go-ahead for the Eucharist. Here is how “La Civiltà Cattolica” interprets the pope’s enigmatic words on intercommunion
Thursday, June 30, 2016
Wednesday, June 29, 2016
Tuesday, June 28, 2016
Monday, June 27, 2016
Vatican Council II: A Debate That Has Not Taken Place
From 2013: Vatican II must be debated: Gherardini (via Pertinacious Papist)
Il Vaticano II. Alle radici d'un equivoco. Is someone working on an English translation? Probably not the Friars of the Immaculate. What does Contrappunto conciliare add?
Related:
Vatican Council II: a Debate That Has Not Taken Place, by Msgr. Brunero Gherardini
Disputing Vatican II's authority: Gherardini
Francis and Traditionalist Catholics
Vatican Council II: An Open Discussion, by Monsignor Brunero Gherardini
Il Vaticano II. Alle radici d'un equivoco. Is someone working on an English translation? Probably not the Friars of the Immaculate. What does Contrappunto conciliare add?
Related:
Vatican Council II: a Debate That Has Not Taken Place, by Msgr. Brunero Gherardini
Disputing Vatican II's authority: Gherardini
Francis and Traditionalist Catholics
Vatican Council II: An Open Discussion, by Monsignor Brunero Gherardini
Sunday, June 26, 2016
Saturday, June 25, 2016
Friday, June 24, 2016
Jerome Lejeune: To the Least of These My Brothers and Sisters
MercatorNet: ‘To kill or not to kill, that is the question’
A new film about Jerome Lejeune shows the drama of his life after identifying the cause of Down syndrome.
Mary Le Rumeur
purchase the DVD
A new film about Jerome Lejeune shows the drama of his life after identifying the cause of Down syndrome.
Mary Le Rumeur
purchase the DVD
Thursday, June 23, 2016
Politeia and Constitutions
Nomocracy in Politics: “Constitutions and the Greek Problem,” By Bruce Frohnen
Wednesday, June 22, 2016
Chiesa: Francis and the Women. Homilies No, Diaconate More No Than Yes
The pope has reopened the discussion on the female diaconate, but has made it understood that he won’t do anything about it. And meanwhile he rejects the idea of having women preach at Mass
The pope has reopened the discussion on the female diaconate, but has made it understood that he won’t do anything about it. And meanwhile he rejects the idea of having women preach at Mass
Tuesday, June 21, 2016
NLM: Modern Russian Iconographers Who Break the Rules but Conform to the Principles by David Clayton
Principles of iconography laid down by Vladimir Lossky and Leonid Ouspensky, along with some comments on creating icons for Latin Christians...
Principles of iconography laid down by Vladimir Lossky and Leonid Ouspensky, along with some comments on creating icons for Latin Christians...
Monday, June 20, 2016
No Master of Theology is 100% Correct?
Does God permit theologians to make some errors for the sake of their humility and for the sake of ours, so that we recognize that no human teacher has all of the answers? If this is the case then how does this affect our understanding of what teaching [of theology] is? It is not just recognizing that some teachers are better than others (authorities) and going over their reasoning but we also have to return to the sources as another check?
Sunday, June 19, 2016
The Pope is No Canon Lawyer
CWR: Pope Francis, Marriage, and the Missing Middle Term by Edward N. Peters
As happens so often when amateurs plunge into technical areas that they do not understand, Francis has taken a very narrow but plausible point and grossly exaggerated it.
The Dispatch: Papal comments on cohabitation and civil marriage suggest a direction By Edward N. Peters
As happens so often when amateurs plunge into technical areas that they do not understand, Francis has taken a very narrow but plausible point and grossly exaggerated it.
The Dispatch: Papal comments on cohabitation and civil marriage suggest a direction By Edward N. Peters
Saturday, June 18, 2016
Chiesa: Not One Pope But Two, One “Active” and One “Contemplative”
It is the unprecedented innovation that Ratzinger seems to want to put into practice. It has been announced by his secretary, Georg Gänswein. Redoubling the already abundant ambiguities of the pontificate of Francis
Related: Spaemann: “Even in the Church there is a limit to what is bearable”
It is the unprecedented innovation that Ratzinger seems to want to put into practice. It has been announced by his secretary, Georg Gänswein. Redoubling the already abundant ambiguities of the pontificate of Francis
Related: Spaemann: “Even in the Church there is a limit to what is bearable”
Friday, June 17, 2016
Sin as Self-Sabotage
Lumen Christi Institute: Sin as Self-Sabotage: Saint Augustine on Ravishing One's Own Ruin
The lecture topic is also his new book, to be published by Bloombury.
The lecture topic is also his new book, to be published by Bloombury.
Thursday, June 16, 2016
Adam DeVille on the Holy and Great Council
CWR Blog: Eastern Orthodox rivalries and the healing of memories
In watching the plight of the Great and Holy Council of the Orthodox, there is no ground for Catholic smugness or triumphalism here; no room for any “apologetics” that asserts “This is what they get for not having a pope.”
June 16, 2016 10:12 EST
Dr. Adam A. J. DeVille
In watching the plight of the Great and Holy Council of the Orthodox, there is no ground for Catholic smugness or triumphalism here; no room for any “apologetics” that asserts “This is what they get for not having a pope.”
June 16, 2016 10:12 EST
Dr. Adam A. J. DeVille
Holiness
Pravoslavie: On Not Escaping the World, But Being Holy in It
Fr. Philip LeMasters
Even if we know the words of the Nicene Creed by heart, we may still be tempted to turn Christ into a Savior who fits with our preconceived notions about what we would like from a religion. After all, it is much easier to follow a Lord Who serves our own pursuit of pleasure, power, and pride than it is to embrace One Who calls us to holiness in every dimension of our existence.
Fr. Philip LeMasters
Even if we know the words of the Nicene Creed by heart, we may still be tempted to turn Christ into a Savior who fits with our preconceived notions about what we would like from a religion. After all, it is much easier to follow a Lord Who serves our own pursuit of pleasure, power, and pride than it is to embrace One Who calls us to holiness in every dimension of our existence.
The Crown of Creation
You are the Crown of Creation: The Creation of Adam
Jesse Dominick
This fifth Bible Study on the book of Genesis covers the creation of Adam on the sixth day of Creation. In it we discuss several topics surrounding the creation of man, including what it means to be in the image of God, what it means that God "formed" man of the dust, the integral unity of man's body and soul, man's unique position as the summit of creation, and
Jesse Dominick
This fifth Bible Study on the book of Genesis covers the creation of Adam on the sixth day of Creation. In it we discuss several topics surrounding the creation of man, including what it means to be in the image of God, what it means that God "formed" man of the dust, the integral unity of man's body and soul, man's unique position as the summit of creation, and
Wednesday, June 15, 2016
Discussion of the Holy and Great Council
at Pravoslavie
Athonite Monks on the Pan-Orthodox Council
Athanasios Zoitakis
The Athonites await the Pan-Orthodox Council with careful attention. On Athos they pray and hope that its participants will remain within the bounds of Orthodox Tradition, previously outlined by the Ecumenical Councils and Church Tradition.
On the situation caused by the refusal of several Local Orthodox Churches to participate in the Holy and Great Council of the Orthodox Church
"In the event that this proposal is not accepted by the Most Holy Church of Constantinople and the Council on Crete is still convened despite the absence of the consent of several Local Orthodox Churches, the participation of the delegation of the Russian Orthodox Church in it, with profound regret, is considered impossible."
The Essential Problems with the Holy and Great Council
Met. Hierotheos Vlachos
Eventually, all of the dreams of the "Fathers" of this idea resulted in it becoming, not an Ecumenical Council, but a Holy and Great Council which is still unable to find its identity, tackling just six issues that are vague, untimely, without a clear cut goal, and some of which are detached from the tradition of the Fathers.
Athonite Monks on the Pan-Orthodox Council
Athanasios Zoitakis
The Athonites await the Pan-Orthodox Council with careful attention. On Athos they pray and hope that its participants will remain within the bounds of Orthodox Tradition, previously outlined by the Ecumenical Councils and Church Tradition.
On the situation caused by the refusal of several Local Orthodox Churches to participate in the Holy and Great Council of the Orthodox Church
"In the event that this proposal is not accepted by the Most Holy Church of Constantinople and the Council on Crete is still convened despite the absence of the consent of several Local Orthodox Churches, the participation of the delegation of the Russian Orthodox Church in it, with profound regret, is considered impossible."
The Essential Problems with the Holy and Great Council
Met. Hierotheos Vlachos
Eventually, all of the dreams of the "Fathers" of this idea resulted in it becoming, not an Ecumenical Council, but a Holy and Great Council which is still unable to find its identity, tackling just six issues that are vague, untimely, without a clear cut goal, and some of which are detached from the tradition of the Fathers.
NLM: Another Call for Artists - Please Learn to Draw! by David Clayton
"I have heard people say that they signed up for icon painting classes, for example, because they think that they don’t need to be very good at drawing."
I definitely want to work on my sketching and drawing skills. First I need a guaranteed win of the lottery...
"I have heard people say that they signed up for icon painting classes, for example, because they think that they don’t need to be very good at drawing."
I definitely want to work on my sketching and drawing skills. First I need a guaranteed win of the lottery...
Tuesday, June 14, 2016
Question
Is the use of geometric patterns and the like to decorate mosques reconcilable with the Islamic conception of God? If it does not reflect something of God's nature knowable to us, then on what basis can human beings dare to decorate something that is dedicated ostensibly to God, or to His worship?
An Accurate Title?
Is some sort of qualifying needed?
Chiesa: The Pope Is Not Infallible. Here Are Eight Proofs
Mistakes, gaffes, memory lapses, urban legends. A list of errors in the discourses of Francis. The most disastrous in Paraguay
Chiesa: The Pope Is Not Infallible. Here Are Eight Proofs
Mistakes, gaffes, memory lapses, urban legends. A list of errors in the discourses of Francis. The most disastrous in Paraguay
Monday, June 13, 2016
Sunday, June 12, 2016
Pick and Choose
Not your usual post about "cafeteria Catholicism."
Is it possible for a Latin to identify exclusively with certain parts of his ecclesial tradition and not with others. For example, stained-glassed windows may have a place as a form of sacred art but Gothic architecture, while grandiose and conveying the scene of God's transcendent glory, may nonetheless be lacking in other ways, especially with respect to being a fitting place for the celebration of the Eucharist if the building is too big. In that case the problem may be more of scale than of architecture. But Gothic even on a small scale, even wooden neo-gothic temples, may still be less than ideal, especially if coupled with sculpture or carvings done in the Gothic style.
Perhaps I could be convinced otherwise.
But back to my original query: if I were my Latin, what is my ecclesial heritage? Is it an all or nothing affair? Do I need to acknowledge all styles of sacred architecture as being part of my heritage, or can I pick and choose? What if I identify more with classical, mediterranean Christianity of the early Church and the Church Fathers and less with medieval Latin Christianity (or Baroque and beyond)?
Because of the papacy, Latin Catholics are used to seeing Western Christendom as having a single ecclesial culture or tradition. Let's identify two components to this (there are others, such as liturgical customs and rites, other practices, saints that receive special honor):
1. artistic expressions of that tradition (architecture, painting, sculpture, music)
2. theological expressions of the tradition
I wouldn't consider the Latin Fathers peculiar to a specific ecclesial tradition; all of the Fathers of the Church constitute a common patrimony for the Church Universal, even if certain Fathers are emphasized by some traditions more than others. (Though some Latin Fathers may be favored over others in a theological tradition or school.)
It seems to me that it is legitimate for a Latin Christian to identify with certain styles of artistic expression more than others, specially if we take into consideration the national origins of those styles. Latin theological traditions may seem to be more "international" in character since historically they were expressed in Latin. But it was legitimate even back then for Latins to favor one theological tradition over another. No one could truly claim that a medieval Latin monk was less "Latin" (much less Catholic) than a mendicant for preferring monastic theology to scholastic theology. Rather than a Latin monoculture, should we instead think of there being a legitimate diversity within Latin (or Western) [Catholic] Christianity? If there can be not only a legitimate pluralism in theological expressions and schools but a legitimate preference, why not with respect to artistic expressions?
One need not pretend that other artistic styles or traditions do not exist, but I think one can properly maintain that they don't have as central a place in one's received ecclesial tradition or identity than those that are preferred. But is it possible for a Latin Christian to have an ecclesial tradition or identity alone, or whether a Latin ecclesial tradition is specific to a community or local Church, and not to individuals. If the latter is true, then only a community or local Church could have an ecclesial tradition, while an individual believer can have only a preference. Moreover, since the Latin Churches have become more centralized around Rome and the number of liturgical rites in use has been reduced to one, the Roman (for the most part), can any local Church really claim that it continues to bear an ecclesial tradition, one that is historically proper to it?
Is it possible for a Latin to identify exclusively with certain parts of his ecclesial tradition and not with others. For example, stained-glassed windows may have a place as a form of sacred art but Gothic architecture, while grandiose and conveying the scene of God's transcendent glory, may nonetheless be lacking in other ways, especially with respect to being a fitting place for the celebration of the Eucharist if the building is too big. In that case the problem may be more of scale than of architecture. But Gothic even on a small scale, even wooden neo-gothic temples, may still be less than ideal, especially if coupled with sculpture or carvings done in the Gothic style.
Perhaps I could be convinced otherwise.
But back to my original query: if I were my Latin, what is my ecclesial heritage? Is it an all or nothing affair? Do I need to acknowledge all styles of sacred architecture as being part of my heritage, or can I pick and choose? What if I identify more with classical, mediterranean Christianity of the early Church and the Church Fathers and less with medieval Latin Christianity (or Baroque and beyond)?
Because of the papacy, Latin Catholics are used to seeing Western Christendom as having a single ecclesial culture or tradition. Let's identify two components to this (there are others, such as liturgical customs and rites, other practices, saints that receive special honor):
1. artistic expressions of that tradition (architecture, painting, sculpture, music)
2. theological expressions of the tradition
I wouldn't consider the Latin Fathers peculiar to a specific ecclesial tradition; all of the Fathers of the Church constitute a common patrimony for the Church Universal, even if certain Fathers are emphasized by some traditions more than others. (Though some Latin Fathers may be favored over others in a theological tradition or school.)
It seems to me that it is legitimate for a Latin Christian to identify with certain styles of artistic expression more than others, specially if we take into consideration the national origins of those styles. Latin theological traditions may seem to be more "international" in character since historically they were expressed in Latin. But it was legitimate even back then for Latins to favor one theological tradition over another. No one could truly claim that a medieval Latin monk was less "Latin" (much less Catholic) than a mendicant for preferring monastic theology to scholastic theology. Rather than a Latin monoculture, should we instead think of there being a legitimate diversity within Latin (or Western) [Catholic] Christianity? If there can be not only a legitimate pluralism in theological expressions and schools but a legitimate preference, why not with respect to artistic expressions?
One need not pretend that other artistic styles or traditions do not exist, but I think one can properly maintain that they don't have as central a place in one's received ecclesial tradition or identity than those that are preferred. But is it possible for a Latin Christian to have an ecclesial tradition or identity alone, or whether a Latin ecclesial tradition is specific to a community or local Church, and not to individuals. If the latter is true, then only a community or local Church could have an ecclesial tradition, while an individual believer can have only a preference. Moreover, since the Latin Churches have become more centralized around Rome and the number of liturgical rites in use has been reduced to one, the Roman (for the most part), can any local Church really claim that it continues to bear an ecclesial tradition, one that is historically proper to it?
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