Monday, June 14, 2021

A New Book on the Theology of St. Maximos the Confessor

Marco Tosatti on the Latest Act by Francis

Interview with Fr. Thomas Joseph White, O.P.




Sunday, June 13, 2021

The Psalter

Saturday, June 12, 2021

A Vote of Confidence in Marx's Agenda?

"Beneath Thy Protection"

"Nesciens Mater"

The Crypt of Holy Sophrony the Athonite

The Ascension of Our Lord

Jonathan Pageau on the Mark of Cain

Fr. Lawrence Farley's Book on Feminism

Temple Used in Ostrov Burns Down

Friday, June 11, 2021

I Will Have to Read the Actual Condemnation of Action Française



Was there actual heresy involved?

The Latest from Marco Tosatti

Yes, That Is What St. Thomas Claims

But is that correct? Was recapitulation a choice? Or was suffering necessary for the New Creation?

Tenebrae Choir

Centenary of the Malines Conversations

More "Representation"

Rome Exercising "Universal and Ordinary Jurisdiction"

There is an argument that since these ecclesial movements are international that only the bishop of Rome has the competent authority to deal with them. But perhaps there shouldn't be international ecclesial movements that are not subject to the oversight of the local ordinary -- after all, isn't that the current situation now? And if the head of a movement is found to be abusive? Then it is up to the other members of that movement to bring him to a canonical trial, with local bishops involved. Instead we have legislation from Rome to deal with a problem that should be handled at the local level first. There is nothing to Latin teaching on the papacy that guarantees that decisions made by the Roman Curia will be correct or that "Canon Law" will be legislated properly or justly. And the fact that abuses of authority by Rome do happen is an argument against Roman claims of primacy.

A Special Recording by The Sixteen



Thursday, June 10, 2021

A New Book by Scott Hahn and Benjamin Wiker

Looks Good

UND Press Sale



The End of the Binachi Problem?

Is it the end of Bose's problems?

Does He Have a Solution

"That sort of clericalism is bad, my sort of clericalism is good."

Are there priests who are poor pastors and spiritual fathers because they feel entitled because of their office? Are there priests who believe them superior to the Christian faithful because of an erroneous understanding of the dignity of Holy Orders and exaggerations arising from a sacramental theology that emphases "in persona Christi"? Are there priests who have not received the necessary "integral human development" that they need in order to be men and leaders? Yes to all these questions. But what would Jorge Bergoglio know about providing a solution to any of these issues? His form of clericalism is afflicting the patriarchate of Rome, and he is blind to it.

Axios




This Is Clericalism

Wednesday, June 09, 2021

John 17 Movement


Intro:

THIS CENTURY, WE ARE SENSING THAT GOD IS SOVEREIGNLY VISITING HIS PEOPLE WITH A FRESH OPTIMISM AND DESIRE FOR UNITY IN THE CHURCH. This is A UNITY NOT BASED ON UNIFORMITY OF DOCTRINE AND PRACTICE, BUT RATHER A RECONCILIATION of relationships CALLING US BACK TO JESUS’ PRAYER IN THE 17TH CHAPTER OF JOHN’S GOSPEL—THAT HIS FOLLOWERS WOULD BE ONE. THAT PRAYER, WE BELIEVE, EXPRESSES THE CLEAR PURPOSE OF SALVATION. SIN’S GOAL IS DIVISION, ENDING WITH EACH OF US BEING ALONE, SEPARATED FROM OUR CREATOR AND EACH OTHER. SALVATION’S GOAL IS TO BRING US INDIVIDUALLY AND COLLECTIVELY BACK INTO HARMONY WITH OUR CREATOR AND EACH OTHER. DISPLAYING THAT HARMONY IS A MAJOR PART OF THE CHURCH’S CALL. IT IS OUR SENSE THAT AWARENESS IS ALREADY AND WILL CONTINUE TO TAKE CENTER STAGE DURING THIS CENTURY. THE HOLY SPIRIT IS STIRRING AT THIS MOMENT, CAUSING A FAITH TO RISE IN THE LORD’S PEOPLE THROUGHOUT THE WORLD, REMINDING US OF JESUS’ WORDS TO HIS FIRST DISCIPLES, “YOU KNOW THE SAYING, IT’S FOUR MONTHS BETWEEN PLANTING AND HARVEST, BUT I TELL YOU WAKE UP, THE HARVEST IS NOW.” (JOHN 4:35)”


But there is no salvation without following God's commandments, and His commandments are part of doctrine, as well as the truth of the Incarnation and many other truths. How can there not be agreement on these? And if they concede that there must be this agreement, then how can they allow such a lie to be printed as Christian?

Universal Teacher and Universal Pastor

But is it really his to appropriate in the name of the Church Universal, as if he had the authority to do so, rather than being a bishop recognizing that the prayer is a valuable part of a Christian tradition that is useful for all?



The Friendly Geist Doesn't Approve

Catherine Pakaluk on Edith Stein

The Anniversary of the Death of Dominicus Prümmer, O.P.

Feast of St. Ephrem the Syrian

Today, for Roman Catholics.

"Offering"

A Dubious Appointment

to a congregation that definitely needs to be abolished.

Tuesday, June 08, 2021

Rowan Williams and John Cavadini in Conversation

No Confirmation?

This is a consequence of the deformation of Christian initiation in the West.

A Visitation for the Conregation for Clergy

Rumors of a Promotion

Monday, June 07, 2021

Sanctions by Whom?

Who wields "authority" to sanction these offenders, presbyteral or episcopal?

The State of the American Church

A Critique of Usury

Eastern Christian Books: Scripture and Emotion in Maximus the Confessor

Eastern Christian Books: Scripture and Emotion in Maximus the Confessor

Brill: Divine Scripture and Human Emotion in Maximus the Confessor: Exegesis of the Human Heart by Andrew J. Summerson

Sunday, June 06, 2021

Remaking Latin Clerics in His Image



Spectator

Reparation and Expiation

That sort of Latin spiritual theology is still around in certain circles.

The Trisagion Hymn in Aramaic

Andrew Louth on Sobornost' in 20th Ce Orthodox Theology

Saturday, June 05, 2021

A Winning Latin Pastoral Strategy

"Everyone" Is Waiting




The Example of St. Boniface

The "Russian Roman Catholic Church"

Friday, June 04, 2021

Good Riddance

May his resignation be accepted. He's still pushing the fake synodal path, though.








Thursday, June 03, 2021

Two Reviews by Richard Barrett

One Thomas Responds to Another

Both would claim to be disciples of St. Thomas.

A Motet by Josquin des Prez

Gesualdo Six

Waiting...





Wednesday, June 02, 2021

More Details

The Milky Way

Tuesday, June 01, 2021

Ed Peters on the Revisions to Canon Law

Still Waiting to See if SP Is Axed

"Bring Us O Lord God"

Meanwhile

Changes to Roman Canon Law

Necessary? Or do they reinforce an untenable thesis concerning ecclesial authority, especially the authority of the bishop of Rome in relation to other bishops? Why should such rules be created by one man alone, rather than through a synod? Because of Latin ecclesiology.














"Ecumenism"

Monday, May 31, 2021

Uncanonical Images

Arising from the lack of an iconographic tradition in the patriarchate of Rome.











The West Needs to Return to Orthopraxis

Baptism by water and Spirit refers to water Baptism + the gift of the Holy Spirit in what became Chrismation or Confirmation.

An Important Meeting

Sunday, May 30, 2021

A Series of Seminars on the Eastern Churches

Being Baptized into Christ

Photini Downie Robinson

A Manuscript for the Liturgy of St. James

But Who Will Write It?

Progressives with an agenda and a narrative of a certain kind of progress? Or genuine Christian sensitive to the failings of Chalcedonian Orthodox >

Saturday, May 29, 2021

Agape



Now if only Christians would live this...

At Least The Greeks and Russians Can Agree This is Newsworthy

Unlike the political stuff that they may publish in the name of inveighing against "schismatics."








Not as Bad as "Monkey Jesus"

Jesuit Graves in Beijing

The Next Season of Cappella Romana

Alma Redemptoris Mater

Some Leeway?



This is Latin centralization? Should a particular Church with a special cult to a person be able to recognize that person in its public liturgy? Roman canon law allows for that this but says it mst be done through an official "legislative" act and not extemporaneously. Even if spontaneity were to be "permitted," should it be up to the discretion of whoever is planning the liturgy, rather the bishop in consultation with the people?

The Latin View



A contrast?

More Speculation About the Future of Summorum Pontificum

Thomas Pröpper

Eastern Christian Books: An Omnium Gatherum of Articles and Books on Synods and Synodality

Eastern Christian Books: An Omnium Gatherum of Articles and Books on Synods and Synodality

DeVille is an egalitarian with respect to certain levels but he gives no principled reason for this egalitarianism not being applied to holy orders as well. (Perhaps he would just throw up his hands and say something about "unchanging Tradition.) With the way the churches are decaying, it may not be possible for him to find enough men to make parish councils 50% men.

Friday, May 28, 2021

Speculation About the New Head of the CDW

A Dominican Would Say This



China is Assyrian territory, and the Assyrians did attempt inculturation.

An Investigation Is Necessary

Deo Gratias

The "Italian" Synodal Path

Latin Progs Continue to Spin Cardinal Ladaria's Letter




More on Poland

This is what I had in mind when I added a cautionary note for this post. Rod Dreher:

I mentioned to my companions last night that the late Father Wlodzimierz Zatorski, a highly esteemed Benedictine (who died last year of Covid), had affirmed to me that the young Catholics telling me that Poland could become Ireland in a decade, regarding Catholic collapse, were on to something. I had asked the Benedictine, while visiting famed Tyniec Abbey, what the main problem is. He said, “the vainglory of the bishops.”

I asked the Pole last night to explain what the late priest-monk meant. The Pole, who is in his twenties, told me that among his circle of friends here in Warsaw, he is the only one who still goes to mass. Two years ago when I first met this man, that was not the case. He went on to explain that many Poles are deeply offended by how openly political many of the clergy are, especially the bishops. He said the exposure of sexual abuse scandals in the clergy devastated many people. The harshness of the bishops’ language against gays and lesbians has put a lot of people off, even as stories about priests and bishops having secret gay lives have come to light. Too many bishops and priests, he said, rest on pious cliches and sentimental appeals to the legacy of Pope St. John Paul II, instead of bringing the Gospel to deal meaningfully with the problems and challenges of contemporary life. Overall, my Polish interlocutor said that the country’s Catholics have come to see that there is a large gap between what the Church claims to be, and what its clergy is — and that outrages people. The fact, he went on, that many in the Polish clergy, especially bishops, are so caught up in clericalism, only makes it harder for the bishops and clergy to grasp their role, and to repent.

Eastern Christian Book: Stupid Ideas about Married Clergy Part MMCCXVII

Eastern Christian Book: Stupid Ideas about Married Clergy Part MMCCXVII

It is the shortest essay in my new book, Married Priests in the Catholic Church, "Reflections on Two Vocations in Two Lungs of the One Church," but David Meinzen's essay is one of the most singular and important ever written on this topic, for he demolishes the idea that a married priest, to avoid being "divided," must always put the parish first. Meinzen shows--drawing on his long experience as son of a married Lutheran pastor (Missouri Synod), and then a married Orthodox, and finally and currently a married Eastern Catholic priest--that any man in holy orders who neglects his family to serve his parish is unworthy of both vocations, and does damage to the one he is serving precisely insofar as he is neglecting the other. Put differently, to neglect his family is to serve the broader church badly for there is no real division between the domestic and wider Church: they are all the one body of Christ, and following impeccable Pauline logic, when one part of the body suffers, every part and everybody suffers. The logic Meinzen uses is very similar to what I used more recently in talking about the Christian case for self-care. 

Meinzen goes beyond this to make a positive case: a strong clerical family by that very fact builds up the entire body of Christ, making it stronger as well. In other words, a man living up to his sacramental vocation to marriage, and working to strengthen and protect that marriage and family, is going to be in a stronger position to work to strengthen and protect his equally sacramental vocation to priesthood. Any idea of competition between the two is the grossest of theological mistakes which must be abandoned.

This is the order of charity; now some Latin apologists may still argue the duty to a parishioner who is not a family member is still greater than the duty to one's family. They may even used the flaw analogy of a priest being married to the Church (in a literal sense).

 

 

Thursday, May 27, 2021

A Laudable Change

even if Latin traditionalists don't agree.

From : Calendar Clues: Pope Francis and the Lex Orandi of Papal Maximalism

The alterations to the quasi-octave of 22 July-29 July are twofold: Magdalene is now a feast, and Martha’s day is now Mary, Martha, and Lazarus. The latter change follows what had become the practice of the monastic rite. It makes an implicit declaration that Magdalene and Mary of Bethany are not the same woman; this had been asserted in the unofficial commentary that accompanied the 1969 calendar. The traditional liturgy for 22 July is a composite liturgy: there are allusions to Magdalene; to Mary of Bethany; and to the anonymous peccatrix of Luke’s gospel. No woman is omitted; no rigorous delineation of identities is imposed on the lex orandi.


As far as I'm concerned, for the Roman rite to be aligned with the East in recognizing that the three women were distinct individuals and not one in the same, is correct.

Will Francis Heed Müller?

Can a Latin Define Synodality?

Protecting Families

New Head of the CDW











And does Msgr. Aurelio García Marcías look too polished to be a cleric?

One Take on Bishop Morerod

St. Theodore of... Canterbury

Revisions to Roman Canon Law